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Welcome<br />

Dear Friend <strong>of</strong> <strong>Emory</strong> University,<br />

<strong>The</strong> <strong>Emory</strong> community welcomes <strong>His</strong> <strong>Holiness</strong> <strong>the</strong> <strong>XIV</strong> <strong>Dalai</strong> <strong>Lama</strong> for his third<br />

visit as Presidential Distinguished Pr<strong>of</strong>essor, and on behalf <strong>of</strong> <strong>Emory</strong> I extend a<br />

warm welcome to <strong>the</strong> more than 12,000 guests who will take part in <strong>the</strong> events on<br />

<strong>the</strong> <strong>Emory</strong> campus and at <strong>the</strong> Gwinnett Center. <strong>The</strong> overarching <strong>the</strong>me <strong>of</strong> <strong>the</strong>se<br />

programs is secular ethics—a system <strong>of</strong> shared universal principles that transcend<br />

religious differences but still respect <strong>the</strong> value and meaning <strong>of</strong> religion in <strong>the</strong><br />

lives <strong>of</strong> countless millions. <strong>His</strong> <strong>Holiness</strong> has made invaluable contributions to our<br />

understanding <strong>of</strong> what it means to be an ethical citizen <strong>of</strong> <strong>the</strong> world, and we look<br />

forward to <strong>the</strong> opportunities for our faculty and students to engage with him on<br />

this vital issue.<br />

It is an honor and a privilege for <strong>Emory</strong> to work hand-in-hand with <strong>His</strong> <strong>Holiness</strong><br />

through <strong>the</strong> <strong>Emory</strong>-Tibet Partnership on such enterprises as <strong>the</strong> <strong>Emory</strong>-Tibet<br />

Science Initiative, Cognitively Based Compassion Training, and research in<br />

Tibetan medicine. <strong>The</strong>se collaborations integrate <strong>the</strong> best <strong>of</strong> Western and Tibetan<br />

Buddhist education through science, religion, and mind/body medicine.<br />

Our relationship has been a true mutual exchange <strong>of</strong> knowledge. <strong>Emory</strong> brings<br />

modern science education to Tibetan monastics on campus and throughout India.<br />

In turn, <strong>the</strong> <strong>Emory</strong> community benefits from <strong>the</strong> Tibetan Buddhist contemplative<br />

traditions <strong>of</strong> compassion meditation and holistic medicine, with an emphasis on<br />

<strong>the</strong> interplay <strong>of</strong> mind and body. Each community receives <strong>the</strong> best <strong>of</strong> what <strong>the</strong><br />

o<strong>the</strong>r has to <strong>of</strong>fer in this intellectual and cultural interchange, creating a foundation<br />

for discoveries that expand our understanding <strong>of</strong> humanity. Our graduate and<br />

undergraduate studies in Tibetan Buddhism, culture, history, and language—both<br />

on campus and abroad—plus a variety <strong>of</strong> engaging Tibetan cultural experiences,<br />

<strong>of</strong>fer <strong>Emory</strong> students a unique and rich learning environment.<br />

On <strong>the</strong> occasion <strong>of</strong> this visit, we invite you to celebrate this partnership and <strong>the</strong><br />

tremendous progress <strong>the</strong> program has made since its inception in 1998. Your<br />

participation today, and your continued sponsorship, supports <strong>the</strong> mission <strong>of</strong><br />

<strong>the</strong> <strong>Emory</strong>-Tibet Partnership and allows <strong>Emory</strong> to deepen its commitment to <strong>the</strong><br />

discovery <strong>of</strong> new knowledge for <strong>the</strong> benefit <strong>of</strong> humanity. Please join us on this<br />

bridge between two distinct traditions as we move closer to a better world.<br />

AB<br />

Sincerely,<br />

James W. Wagner | President, <strong>Emory</strong> University


<strong>His</strong>tory<br />

<strong>His</strong> <strong>Holiness</strong> first visited<br />

<strong>Emory</strong> at Glenn Memorial<br />

Auditorium in 1987, two<br />

years before receiving <strong>the</strong><br />

Nobel Peace Prize, at <strong>the</strong><br />

invitation <strong>of</strong> <strong>the</strong> late John<br />

Fenton, pr<strong>of</strong>essor <strong>of</strong> religion.<br />

1987 talk at Glenn Memorial Auditorium<br />

<strong>His</strong> second visit came in September 1995, with <strong>Emory</strong> as <strong>the</strong><br />

first stop on a visit to <strong>the</strong> United States in celebration <strong>of</strong> his<br />

60th birthday. He received <strong>Emory</strong>’s first President’s Medal<br />

during that visit and spoke to a crowd <strong>of</strong> more than 4,000<br />

on campus. In 1998, he delivered <strong>the</strong> 153rd Commencement<br />

Address, received an honorary Doctor <strong>of</strong> Divinity degree, and<br />

inaugurated <strong>the</strong> <strong>Emory</strong>-Tibet Partnership.<br />

During <strong>The</strong> <strong>Visit</strong> 2007, <strong>His</strong> <strong>Holiness</strong> participated in a daylong<br />

conference on science and spirituality, a teaching to <strong>the</strong><br />

Buddhist community, an interfaith summit on religion as a<br />

source <strong>of</strong> conflict and a resource for peace-building, and his<br />

inaugural lecture as Presidential Distinguished Pr<strong>of</strong>essor. This<br />

appointment, <strong>the</strong> first university pr<strong>of</strong>essorship accepted by <strong>His</strong><br />

<strong>Holiness</strong>, took place during a vibrant ceremony with musical<br />

performances blending <strong>Emory</strong> and Tibetan traditions. He<br />

<strong>the</strong>n traveled to Atlanta’s Centennial Olympic Park, where he<br />

delivered a talk to an audience <strong>of</strong> more than 10,000.<br />

<strong>The</strong> <strong>Visit</strong> 2010 featured<br />

a series <strong>of</strong> public events<br />

including programs on<br />

science research and<br />

meditation, creativity and<br />

spirituality with guests<br />

Richard Gere and Alice<br />

Walker, an interfaith<br />

dialogue on happiness,<br />

1998 <strong>Visit</strong> and a teaching for <strong>the</strong><br />

Buddhist community on compassion. <strong>The</strong> 2010 International<br />

Conference on Tibetan Buddhism concluded that visit,<br />

drawing scholars and participants from around <strong>the</strong> globe.<br />

2007 Public Talk in Centennial Olympic Park<br />

“I deeply value my close association with <strong>Emory</strong><br />

University and have always appreciated <strong>Emory</strong>’s<br />

leading role in developing innovative programs<br />

that draw on <strong>the</strong> strengths <strong>of</strong> Tibetan and Western<br />

civilizations for <strong>the</strong> mutual enrichment <strong>of</strong> our<br />

two traditions. I firmly believe that education<br />

is an indispensable tool for <strong>the</strong> flourishing <strong>of</strong><br />

human well-being and <strong>the</strong> creation <strong>of</strong> a just and<br />

peaceful society, and I am delighted to be able to<br />

make a small contribution in this regard through<br />

this appointment [as an <strong>Emory</strong> pr<strong>of</strong>essor].”<br />

— <strong>His</strong> <strong>Holiness</strong> <strong>the</strong> <strong>Dalai</strong> <strong>Lama</strong><br />

1


<strong>The</strong> <strong>Emory</strong>-Tibet Partnership<br />

Bridging Two Worlds for One Common Humanity<br />

Presidential Distinguished<br />

Pr<strong>of</strong>essorship installation ceremony<br />

with President Wagner in 2007<br />

streng<strong>the</strong>n such qualities. By bridging <strong>the</strong>se two bodies<br />

<strong>of</strong> knowledge, <strong>the</strong> <strong>Emory</strong>-Tibet Partnership seeks to<br />

facilitate an education <strong>of</strong> both heart and mind, one where<br />

maroon-robed monastics study cell reproduction under<br />

<strong>the</strong> microscope, and Western students practice compassion<br />

meditation in order to reduce stress and improve <strong>the</strong>ir<br />

quality <strong>of</strong> life.<br />

Robert A. Paul <strong>Emory</strong>-Tibet Science Initiative<br />

One <strong>of</strong> <strong>the</strong> most ambitious and far-reaching projects<br />

undertaken by <strong>the</strong> <strong>Emory</strong>-Tibet Partnership is <strong>the</strong> Robert<br />

A. Paul <strong>Emory</strong>-Tibet Science Initiative (ETSI), which<br />

integrates a comprehensive modern science curriculum<br />

1998 inception <strong>of</strong> <strong>Emory</strong>-Tibet Partnership<br />

with <strong>the</strong>n-President William Chace<br />

<strong>The</strong> <strong>Emory</strong>-Tibet Partnership (ETP) seeks to promote<br />

a cross-fertilization <strong>of</strong> knowledge between ancient<br />

Tibetan wisdom and modern scientific understanding.<br />

Inaugurated by <strong>His</strong> <strong>Holiness</strong> <strong>the</strong> <strong>XIV</strong> <strong>Dalai</strong> <strong>Lama</strong> in 1998<br />

as an academic affiliation between <strong>Emory</strong> University<br />

and Drepung Loseling Monastery, <strong>the</strong> <strong>Emory</strong>-Tibet<br />

Partnership has expanded to include collaborations with<br />

<strong>the</strong> Library <strong>of</strong> Tibetan Works and Archives, <strong>the</strong> Institute<br />

<strong>of</strong> Buddhist Dialectics, and <strong>the</strong> Tibetan Medical Institute.<br />

For centuries, Tibet has been <strong>the</strong> repository for important<br />

traditions <strong>of</strong> learning: in <strong>the</strong> science <strong>of</strong> mind, <strong>the</strong> nature <strong>of</strong><br />

<strong>the</strong> person and <strong>the</strong> cosmos, and medicine. Advances in <strong>the</strong><br />

Western world in <strong>the</strong> natural and health sciences are now<br />

probing many <strong>of</strong> <strong>the</strong> same questions <strong>the</strong> Tibetan tradition<br />

has spent millennia investigating. Both sides recognize <strong>the</strong><br />

tremendous potential <strong>of</strong> a genuine two-way exchange <strong>of</strong><br />

people and ideas that encompasses <strong>the</strong> areas <strong>of</strong> culture,<br />

philosophy, religion, science, and health.<br />

As modern scientific research continues to demonstrate<br />

<strong>the</strong> benefit <strong>of</strong> and need for qualities such as mindfulness,<br />

love, forgiveness, empathy, and compassion, <strong>the</strong> Tibetan<br />

science <strong>of</strong> mind complements this cutting-edge research by<br />

providing effective techniques for how to develop and<br />

<strong>His</strong> <strong>Holiness</strong> with ETP co-founders Geshe Lobsang Tenzin Negi and Dr. Robert Paul<br />

“In 2007, <strong>Emory</strong> agreed to my request that it collaborate<br />

in developing and implementing comprehensive science<br />

education in Tibetan monastic institutions, creating<br />

<strong>the</strong> landmark <strong>Emory</strong>-Tibet Science Initiative. Greatly<br />

encouraged by this bold commitment, I deepened<br />

my relationship with <strong>the</strong> university by joining its<br />

faculty as Presidential Distinguished Pr<strong>of</strong>essor. This<br />

remarkable program is now entering its most<br />

critical phase, when <strong>Emory</strong> will implement its fully<br />

developed, six-year science curriculum for thousands<br />

<strong>of</strong> monastic students in <strong>the</strong> major Tibetan monasteries.”<br />

– <strong>His</strong> <strong>Holiness</strong> <strong>the</strong> <strong>Dalai</strong> <strong>Lama</strong><br />

2


• Conducting annual six-week summer intensives<br />

taught by international science faculty in three<br />

major monastic institutions in south India, with a<br />

combined student body <strong>of</strong> over 10,000<br />

• Offering year-round distance learning classes to<br />

monasteries and nunneries<br />

A monk (left photo) and nun (right photo) receive <strong>the</strong>ir ETSI certificates<br />

into <strong>the</strong> Tibetan monastic education. Summer 2013 saw<br />

completion <strong>of</strong> <strong>the</strong> six-year development phase <strong>of</strong> ETSI, which<br />

included:<br />

• Annual six-week summer intensive pilot program for<br />

select monks and nuns taught by <strong>Emory</strong> faculty in<br />

Dharamsala, India<br />

• Curriculum covering math, biology, neuroscience, and<br />

physics<br />

• Development <strong>of</strong> 15 preliminary bilingual science<br />

textbooks tailored to monastic students<br />

• Graduation <strong>of</strong> two classes <strong>of</strong> monks and nuns from <strong>the</strong><br />

ETSI pilot program<br />

• Hosting five International Conferences on Science<br />

Translation into Tibetan and coining over 2,500 new<br />

science terms in Tibetan<br />

In 2012, <strong>the</strong> Gelug International Conference, representing<br />

<strong>the</strong> largest school <strong>of</strong> Tibetan Buddhism, set an unprecedented<br />

example when it voted unanimously to integrate modern<br />

science into <strong>the</strong> curriculum <strong>of</strong> <strong>the</strong> school’s universities, <strong>the</strong>reby<br />

initiating <strong>the</strong> first major change to monastic education in<br />

600 years. With this historic achievement, ETSI is ready to<br />

move forward with <strong>the</strong> next decisive step towards realizing<br />

<strong>His</strong> <strong>Holiness</strong> <strong>the</strong> <strong>Dalai</strong> <strong>Lama</strong>’s dream <strong>of</strong> integrating a modern<br />

science curriculum into <strong>the</strong> monastic core curriculum.<br />

In order to guarantee <strong>the</strong> long-term sustainability <strong>of</strong><br />

this undertaking, ETSI has also committed to training<br />

indigenous Tibetan monastic science teachers. With <strong>the</strong><br />

support <strong>of</strong> <strong>the</strong> <strong>Dalai</strong> <strong>Lama</strong> Trust and <strong>Emory</strong> College <strong>of</strong><br />

Arts and Sciences, 36 such teachers will be trained at<br />

<strong>Emory</strong> University over <strong>the</strong> next ten years.<br />

<strong>The</strong> first class <strong>of</strong> <strong>the</strong>se Tenzin Gyatso Monastic<br />

Science Scholars (pictured below) completed three<br />

years <strong>of</strong> science study at <strong>Emory</strong> University in May<br />

2013, and are now serving as science teachers in <strong>the</strong>ir<br />

home monasteries in India. As Robin Forman, dean<br />

<strong>of</strong> <strong>Emory</strong>’s College <strong>of</strong> Arts and Sciences, noted when<br />

<strong>the</strong>se scholars were honored at commencement, this<br />

achievement was “unprecedented for any American<br />

university.”<br />

ETSI English-Tibetan<br />

Translators<br />

<strong>The</strong> large-scale implementation phase <strong>of</strong> <strong>the</strong> curriculum—set<br />

for 2014—will include:<br />

• Developing 19 high-level core science textbooks in<br />

bilingual editions<br />

2013<br />

Commencement<br />

Ceremony<br />

3


Dr. Tashi Dawa and Dr. Raymond Schinazi<br />

<strong>Emory</strong>-Tibet Medical Science Initiative<br />

<strong>The</strong> <strong>Emory</strong>-Tibet Medical Science Initiative (ETMSI) is<br />

a bold collaborative effort to investigate <strong>the</strong> potential <strong>of</strong><br />

traditional Tibetan medicine by utilizing state <strong>of</strong> <strong>the</strong> art<br />

research technology. World renowned <strong>Emory</strong> researcher<br />

Dr. Raymond Schinazi is collaborating with Tibetan<br />

medical doctors like Dr. Tashi Dawa to investigate <strong>the</strong><br />

anti-cancer and anti-viral properties <strong>of</strong> Tibetan medicinal<br />

compounds, while o<strong>the</strong>r faculty members <strong>of</strong> <strong>Emory</strong>’s<br />

School <strong>of</strong> Medicine are involved in <strong>the</strong> anthropological<br />

and clinical investigation <strong>of</strong> traditional Tibetan medicine.<br />

Alongside research on <strong>Emory</strong>’s campus, <strong>Emory</strong> medical<br />

pr<strong>of</strong>essors teach summer classes in human physiology,<br />

anatomy, modern medical treatment, and research<br />

methodology to Tibetan medical students and doctors<br />

at Men-Tsee-Khang Tibetan Medical Institute in<br />

Dharamsala, India.<br />

“For over 20 years, my laboratory has been developing<br />

drugs to treat life-threatening diseases including HIV/<br />

AIDS, HBV, HCV, and cancer. Although my training is in<br />

Western medical research, I have great respect for Tibetan<br />

medicine,” Schinazi said. “By isolating and testing <strong>the</strong><br />

anti-viral and anti-cancer properties <strong>of</strong> chemicals from<br />

traditional Tibetan herbs…I am optimistic our work will<br />

yield positive results for humanity.”<br />

Cognitively Based Compassion Training<br />

Compassion—a universal human value that is also <strong>the</strong><br />

foundation <strong>of</strong> ethical behavior—is important not only for<br />

individual health, but also for <strong>the</strong> collective well-being<br />

<strong>of</strong> humanity. This is not just ancient wisdom—it is<br />

supported by <strong>the</strong> findings <strong>of</strong> an increasing body <strong>of</strong> scientific<br />

research on <strong>the</strong> effects <strong>of</strong> developing compassion. In 2005<br />

Cognitively Based Compassion Training (CBCT) was<br />

developed by Geshe Lobsang Tenzin Negi as a protocol<br />

to cultivate compassion in response to a growing need for<br />

an effective way to combat mental health problems. This<br />

secularized protocol is based on <strong>the</strong> Tibetan Buddhist lojong<br />

or “mind training” tradition, a treasure trove <strong>of</strong> <strong>the</strong>oretical<br />

and practical knowledge detailing a systematic approach to<br />

enhancing positive emotions and transforming destructive<br />

ones.<br />

Pioneering CBCT research with <strong>Emory</strong>’s undergraduate<br />

population demonstrated significant beneficial effects on<br />

immune and hormonal response to psychosocial stress.<br />

<strong>The</strong>se promising results led to a five-year NIH-funded<br />

research study on <strong>the</strong> health benefits <strong>of</strong> compassion<br />

training. This research is demonstrating numerous beneficial<br />

outcomes <strong>of</strong> engaging in compassion meditation, and<br />

CBCT has been adapted and implemented with success in a<br />

variety <strong>of</strong> populations, including at-risk youth in Atlanta’s<br />

foster care system, attempted suicide patients, and public<br />

and private elementary school students in Atlanta. By<br />

playing a leading role in scientific research on compassion<br />

and <strong>the</strong> creation <strong>of</strong> programs that bring compassion<br />

training into education and society, CBCT seeks to<br />

contribute to <strong>His</strong> <strong>Holiness</strong>’ vision <strong>of</strong> secular ethics and <strong>the</strong><br />

promotion <strong>of</strong> universal human values as a means for global<br />

transformation.<br />

CBCT Instructors Brendan Ozawa-de Silva and Brooke Dodson-Lavelle<br />

4


THE DALAI LAMA<br />

FOR MORE THAN THIRTY YEARS I have been engaged in an ongoing exchange with<br />

scientists, exploring what modern scientific knowledge and <strong>the</strong> time-honored science <strong>of</strong> mind<br />

embodied by <strong>the</strong> Tibetan tradition can bring to each o<strong>the</strong>r’s understanding <strong>of</strong> reality. This is<br />

important because <strong>the</strong> greatest problems humanity faces today must be addressed not only on a<br />

material level, but also on a psychological and emotional level.<br />

I am deeply grateful that <strong>Emory</strong> University shares this vision. My close association with <strong>Emory</strong><br />

began in 1998, when I had <strong>the</strong> pleasure <strong>of</strong> inaugurating <strong>the</strong> university’s affiliation with Drepung<br />

Loseling Monastery. This in due course led to <strong>the</strong> formation <strong>of</strong> <strong>the</strong> <strong>Emory</strong>-Tibet Partnership and<br />

a wide range <strong>of</strong> innovative programs.<br />

In 2007, <strong>Emory</strong> agreed to my request that it collaborate in developing and implementing<br />

comprehensive science education in Tibetan monastic institutions, creating <strong>the</strong> landmark <strong>Emory</strong>-<br />

Tibet Science Initiative. Greatly encouraged by this bold commitment, I deepened my relationship<br />

with <strong>the</strong> university by joining its faculty as Presidential Distinguished Pr<strong>of</strong>essor. This remarkable<br />

program is now entering its most critical phase, when <strong>Emory</strong> will implement its fully developed,<br />

six-year science curriculum for thousands <strong>of</strong> monastic students in <strong>the</strong> major Tibetan monasteries.<br />

Since 2005, <strong>the</strong> <strong>Emory</strong>-Tibet Partnership also has developed a robust research program in<br />

Cognitively Based Compassion Training that is investigating <strong>the</strong> physiological, psychological,<br />

and behavioral benefits <strong>of</strong> <strong>the</strong> cultivation <strong>of</strong> compassion. It also is looking into how compassion<br />

can be implemented in education, health care, and society at large, which is ano<strong>the</strong>r example <strong>of</strong><br />

<strong>the</strong> convergence <strong>of</strong> science and inner values in which we are engaged.<br />

This historic work is a testament to <strong>Emory</strong>’s sincere commitment to advancing human knowledge<br />

by drawing on <strong>the</strong> unique and complementary strengths <strong>of</strong> <strong>the</strong> Tibetan and Western traditions.<br />

Naturally, this far-reaching collaborative effort requires significant resources to ensure its success<br />

and sustainability. Because I believe so deeply in <strong>the</strong> importance <strong>of</strong> its projects, I have, through<br />

<strong>the</strong> <strong>Dalai</strong> <strong>Lama</strong> Trust, made a donation towards establishing an endowment for <strong>the</strong> <strong>Emory</strong>-Tibet<br />

Partnership, and annually make a contribution to its operational funds.<br />

I hope you share my enthusiasm for <strong>the</strong> transformative potential represented in this joint endeavor<br />

and invite you to join me in lending your support to <strong>the</strong> <strong>Emory</strong>-Tibet Partnership.<br />

May 3, 2013<br />

5


O<strong>the</strong>r Programs <strong>of</strong> Study<br />

Tibetan Studies: At <strong>Emory</strong> and Abroad<br />

Thanks to growing resources and relationships, <strong>Emory</strong><br />

University has developed one <strong>of</strong> North America’s<br />

leading programs in Tibetan Buddhist studies during<br />

<strong>the</strong> past two decades. Throughout <strong>the</strong> University,<br />

scholars and students have unparalleled access to<br />

Western-trained faculty conducting groundbreaking<br />

research, to a traditionally trained Geshe (<strong>the</strong> highest<br />

Tibetan monastic degree), and to visiting distinguished<br />

Tibetan scholars, as well as language courses, studyabroad<br />

programs, and diverse library holdings.<br />

Established relationships with Tibetan institutions<br />

<strong>of</strong> higher learning such as <strong>the</strong> Institute <strong>of</strong> Buddhist<br />

Dialectics (IBD) and <strong>the</strong> Library <strong>of</strong> Tibetan Works and<br />

Archives have deepened over <strong>the</strong> years, creating even<br />

more exciting opportunities.<br />

Innovative Research and Teaching<br />

In <strong>the</strong> areas <strong>of</strong> Tibetan Buddhist philosophy and<br />

contemplative practices, <strong>Emory</strong> has developed<br />

academic programs that highlight <strong>the</strong> strengths <strong>of</strong> <strong>the</strong><br />

faculty and <strong>Emory</strong> community as a whole.<br />

Geshe Lobsang Tenzin Negi, a senior lecturer in <strong>the</strong><br />

Department <strong>of</strong> Religion, directs <strong>the</strong> <strong>Emory</strong>-Tibet<br />

Partnership and <strong>the</strong> Robert A. Paul <strong>Emory</strong>-Tibet<br />

Science Initiative. After completing his Buddhist<br />

studies at Drepung Loseling Monastery and <strong>the</strong> IBD,<br />

Negi earned his PhD at <strong>Emory</strong>’s Institute <strong>of</strong> Liberal<br />

Arts, becoming one <strong>of</strong> <strong>the</strong> few individuals in <strong>the</strong><br />

world to hold both a PhD and Geshe degree. As such,<br />

he is an ideal liaison between <strong>Emory</strong> and Tibetan<br />

institutions <strong>of</strong> learning.<br />

While teaching courses on Buddhist psychology and<br />

philosophy, mind/body medicine, and <strong>the</strong> interface<br />

<strong>of</strong> Buddhist thought and modern science, Negi also<br />

conducts a number <strong>of</strong> scientific studies on compassion<br />

meditation.<br />

Study-abroad participants<br />

John Dunne, an associate pr<strong>of</strong>essor in <strong>the</strong> Department<br />

<strong>of</strong> Religion, c<strong>of</strong>ounded <strong>the</strong> <strong>Emory</strong> Collaborative for<br />

Contemplative Studies which spans not only religion but also<br />

psychology, psychiatry, anthropology, nursing, and public<br />

health. <strong>His</strong> work focuses on various aspects <strong>of</strong> Buddhist<br />

philosophy and contemplative practice, and on <strong>the</strong> intersection<br />

<strong>of</strong> science and religion. <strong>His</strong> current research includes an<br />

inquiry into <strong>the</strong> notion <strong>of</strong> “mindfulness” in both classical<br />

Buddhist and contemporary contexts, especially in relation<br />

to nondual styles <strong>of</strong> Buddhist practice. He is a fellow <strong>of</strong> <strong>the</strong><br />

Mind and Life Institute and a collaborator with <strong>the</strong> Center for<br />

Investigating Healthy Minds.<br />

6


Sara McClintock, an associate pr<strong>of</strong>essor in <strong>the</strong> Department<br />

<strong>of</strong> Religion, is a director-at-large for <strong>the</strong> International<br />

Association <strong>of</strong> Buddhist Studies and serves on <strong>the</strong> Research<br />

Advisory Committee for <strong>the</strong> Mind and Life Institute, where<br />

she is also a fellow. Her teaching and research focus on<br />

Indian and Tibetan Buddhist philosophy and narrative<br />

traditions, with <strong>the</strong>oretical interests in performativity,<br />

embodiment, reader response, and interpretation <strong>the</strong>ory.<br />

Her published work includes a monograph on rhetoric and<br />

rationality in <strong>the</strong> works <strong>of</strong> Santaraksita and Kamalasila,<br />

Indian Buddhist scholars renowned for bringing Buddhist<br />

philosophy and monasticism to Tibet in <strong>the</strong> 8th century.<br />

Her current research includes a study <strong>of</strong> <strong>the</strong> role <strong>of</strong> past life<br />

stories in Buddhist ethical formation.<br />

Activism among young Tibetan refugees in India is a<br />

current research focus <strong>of</strong> Tara Doyle, a senior lecturer in<br />

<strong>the</strong> Department <strong>of</strong> Religion and director <strong>of</strong> <strong>the</strong> Tibetan<br />

Studies program, who teaches undergraduate courses in<br />

Buddhism, Hinduism, and Tibetan culture. O<strong>the</strong>r research<br />

interests include Hindu-Buddhist pilgrimage sites in South<br />

Asia, socially engaged Buddhism, and Buddhism in America.<br />

On campus, Doyle has organized Tibetan film festivals,<br />

music concerts, arts activities, and a major photography<br />

exhibition from <strong>the</strong> Tibet Museum in Dharamsala.<br />

<strong>His</strong> <strong>Holiness</strong> with Buddhist<br />

studies faculty and students (left)<br />

Study-abroad faculty and students<br />

(below) in Dharamsala, India<br />

Tsepak Rigzin currently teaches two levels <strong>of</strong> Tibetan<br />

language classes as well as courses in Tibetan culture<br />

and history within <strong>the</strong> Middle Eastern and South<br />

Asian Studies Department. Since 2006, he has been a<br />

scholar-in-residence, translator, and Tibetan language<br />

instructor at Drepung Loseling Monastery in Atlanta.<br />

Previously, he was a leading translator-scholar at <strong>the</strong><br />

Library <strong>of</strong> Tibetan Works and Archives in Dharamsala.<br />

For more than a decade, he served as rector, principal,<br />

and education <strong>of</strong>ficer <strong>of</strong> <strong>the</strong> Central Tibetan Schools<br />

Administration in New Delhi, India, and was one<br />

<strong>of</strong> <strong>the</strong> members on <strong>the</strong> first Board <strong>of</strong> <strong>The</strong> Education<br />

Policy Committee for Central Tibetan Administration,<br />

Dharamsala.<br />

Additionally, <strong>Emory</strong>’s Tibetan Studies programs<br />

are strongly supported by <strong>Emory</strong> Libraries. Subject<br />

librarian Tim Bryson overcame challenges in adding<br />

to <strong>the</strong> collection: learning <strong>the</strong> language sufficiently to<br />

catalog <strong>the</strong> items in Tibetan and preparing <strong>the</strong> long,<br />

narrow pecha manuscripts for shelves designed for<br />

<strong>the</strong> traditional Western codex. EUCLID—<strong>Emory</strong>’s<br />

collections database—shows more than 3,400 items<br />

relevant to Tibetan studies on <strong>the</strong> shelves and about<br />

14,000 texts online (full access to <strong>the</strong>se materials is<br />

available at nearby Drepung Loseling Monastery).<br />

Unique Study-Abroad Opportunities<br />

Undergraduate education is greatly enhanced by<br />

<strong>Emory</strong>’s study-abroad programs in Dharamsala,<br />

situated in <strong>the</strong> foothills <strong>of</strong> <strong>the</strong> Himalayas and capital<br />

<strong>of</strong> <strong>the</strong> Tibetan exile community. Thanks to <strong>Emory</strong>’s<br />

partnership with IBD and <strong>the</strong> Library <strong>of</strong> Tibetan Works<br />

and Archives, students from across <strong>the</strong> U.S. experience<br />

a culturally rich environment with leading figures in <strong>the</strong><br />

community, including <strong>His</strong> <strong>Holiness</strong> <strong>the</strong> <strong>Dalai</strong> <strong>Lama</strong>.<br />

“I can absolutely say <strong>the</strong> students who go on this<br />

program have some <strong>of</strong> <strong>the</strong> most pr<strong>of</strong>ound experiences<br />

<strong>of</strong> any students who study abroad,” says Philip<br />

Wainwright, vice provost for international affairs.<br />

7


Students have a choice <strong>of</strong><br />

two study-abroad programs.<br />

<strong>The</strong> nationally acclaimed<br />

spring semester Tibetan<br />

Studies Program, founded by<br />

Tara Doyle in 2001, weaves<br />

toge<strong>the</strong>r rigorous academic<br />

study, field research, cultural<br />

immersion, and contemplative<br />

practice. Students live with IBD<br />

roommates and Tibetan families,<br />

Study-abroad participants<br />

attend private classes with<br />

important Buddhist teachers, conduct field research, and<br />

participate in numerous Tibetan and Indian cultural events.<br />

Since its beginning, <strong>the</strong> program has hosted students from<br />

more than 40 institutions. Launched in summer 2009, <strong>the</strong><br />

five-week, intensive <strong>Emory</strong> Tibetan Mind/Body Sciences<br />

Program, directed by Geshe Lobsang Tenzin Negi, is an<br />

immersion program that <strong>of</strong>fers students <strong>the</strong> opportunity<br />

to engage with researchers at <strong>the</strong> forefront <strong>of</strong> <strong>the</strong> growing<br />

dialogue between Tibetan Buddhism and modern science.<br />

In conjunction with <strong>the</strong> <strong>Emory</strong>-Tibet Science Initiative,<br />

students study Buddhist philosophy, culture, contemplative<br />

practice, and Tibetan medicine while actively engaging<br />

in dialogue with Tibetan monks and nuns studying<br />

neuroscience, biology, and physics.<br />

Tibetan Culture in <strong>the</strong> <strong>Emory</strong> Community<br />

In addition to its academic programs, <strong>Emory</strong> has supported<br />

a range <strong>of</strong> complementary activities designed to increase<br />

awareness and understanding <strong>of</strong> Tibetan culture among<br />

students and <strong>the</strong> wider community. With <strong>the</strong> generous<br />

support <strong>of</strong> a five-year grant from <strong>The</strong> Shelley & Donald<br />

Rubin Foundation, as well as from <strong>the</strong> <strong>Emory</strong>-Tibet<br />

Partnership and many o<strong>the</strong>r sponsors from around <strong>the</strong><br />

University, <strong>Emory</strong> has invited numerous Tibetan scholars<br />

and artists to campus to teach courses and to <strong>of</strong>fer<br />

programs to <strong>the</strong> public. Highlights from this rich array<br />

<strong>of</strong> programming include <strong>the</strong> residencies <strong>of</strong> Tenzin Norbu,<br />

a master scroll painter from <strong>the</strong> Norbulingka Institute in<br />

Dharamsala, and Techung, a world-renowned Tibetan<br />

folk singer and musician trained at <strong>the</strong> Tibetan Institute <strong>of</strong><br />

Performing Arts.<br />

In 2012, <strong>Emory</strong>’s Michael C. Carlos Museum hosted a<br />

major exhibition from <strong>the</strong> Rubin Museum <strong>of</strong> Art entitled<br />

“Mandala: Sacred Circle in Tibetan Buddhism,” which<br />

attracted more than 35,000 visitors. This year, <strong>Emory</strong><br />

was proud to host a rare performance <strong>of</strong> Sukyi Nyima, a<br />

traditional Tibetan folk opera, which played to a packed<br />

house <strong>of</strong> delighted students, faculty, monks, and members <strong>of</strong><br />

<strong>the</strong> general public.<br />

<strong>The</strong> monks <strong>of</strong> Drepung Loseling Monastery are frequent<br />

guests to <strong>Emory</strong>’s campus and are <strong>of</strong>ten found constructing<br />

yet ano<strong>the</strong>r beautiful yet impermanent sand mandala<br />

during <strong>Emory</strong>’s annual Tibet Week. Similarly, <strong>Emory</strong>’s<br />

campus life has been pr<strong>of</strong>oundly enriched by <strong>the</strong> presence<br />

<strong>of</strong> Tibetan monastics studying science alongside <strong>the</strong> <strong>Emory</strong><br />

undergraduates under <strong>the</strong> auspices <strong>of</strong> <strong>the</strong> <strong>Emory</strong>-Tibet<br />

Science Initiative.<br />

Living Mandala<br />

Sukyi Nyima, a traditional Tibetan folk opera<br />

Techung (on right)<br />

Shakyamuni Buddha<br />

Tibet, ca. 13th-14th century<br />

Ester R. Portnow Collection <strong>of</strong> Asian Art,<br />

a gift <strong>of</strong> <strong>the</strong> Nathan Rubin-Ida Ladd Family<br />

8


<strong>The</strong> Pillars <strong>of</strong> Responsible Citizenship in <strong>the</strong> 21st Century Global Village<br />

(Public Talk) and Secular Ethics in Education (Panel Session)<br />

Tuesday, October 8 • 9:30 a.m. and 1:00 p.m.<br />

<strong>The</strong> Arena at <strong>the</strong> Gwinnett Center<br />

<strong>His</strong> <strong>Holiness</strong> <strong>the</strong> <strong>XIV</strong> <strong>Dalai</strong> <strong>Lama</strong><br />

<strong>His</strong> <strong>Holiness</strong> <strong>the</strong> <strong>Dalai</strong> <strong>Lama</strong>,<br />

Tenzin Gyatso, one <strong>of</strong> <strong>the</strong> world’s<br />

most renowned and revered voices<br />

for peace and universal ethics, is<br />

<strong>the</strong> spiritual leader <strong>of</strong> Tibet and <strong>the</strong><br />

1989 recipient <strong>of</strong> <strong>the</strong> Nobel Peace<br />

Prize. He describes himself as a<br />

simple Buddhist monk.<br />

This public talk will focus on <strong>the</strong><br />

fundamental human values that are <strong>the</strong> building blocks<br />

<strong>of</strong> an engaged and compassionate world. He will outline<br />

his comprehensive vision <strong>of</strong> secular ethics, its underlying<br />

principles, and <strong>the</strong> urgent need to embrace such a system<br />

in today’s increasingly connected and globalized society.<br />

Schedule<br />

8:40 a.m.<br />

9:10 a.m.<br />

9:20 a.m.<br />

9:30 a.m.<br />

“Sacred Music Sacred Dance for World Healing”<br />

Special preview performance<br />

See page 14 for full concert details and tickets<br />

“Bridging Two Worlds for One Common<br />

Humanity” —Video presentation<br />

Introduction <strong>of</strong> <strong>the</strong><br />

Tenzin Gyatso Science Scholars<br />

Robert A. Paul, PhD<br />

Charles Howard Candler Pr<strong>of</strong>essor <strong>of</strong><br />

Anthropology and Interdisciplinary Studies<br />

Morning Welcome and Introductions<br />

James W. Wagner, PhD<br />

President, <strong>Emory</strong> University<br />

Public Talk and Q&A<br />

<strong>His</strong> <strong>Holiness</strong> <strong>the</strong> <strong>Dalai</strong> <strong>Lama</strong><br />

Paul Root Wolpe, PhD, Moderator<br />

Morning Moderator<br />

Paul Root Wolpe, PhD<br />

Asa Griggs Candler Pr<strong>of</strong>essor <strong>of</strong><br />

Bioethics<br />

Director, <strong>Emory</strong> Center for Ethics<br />

Paul Root Wolpe is <strong>the</strong> author<br />

<strong>of</strong> over 125 articles, editorials,<br />

and book chapters in sociology,<br />

medicine, and bioethics, and<br />

has contributed to a variety <strong>of</strong><br />

encyclopedias on bioethical issues. A futurist interested<br />

in social dynamics, Dr. Wolpe’s work focuses on <strong>the</strong><br />

social, religious, ethical, and ideological impact <strong>of</strong><br />

technology on <strong>the</strong> human condition.<br />

11:30 a.m.<br />

12:35 p.m.<br />

12:50 p.m.<br />

1:00 p.m.<br />

Lunch Break<br />

Special Presentation<br />

Richard Moore<br />

Introduction by <strong>the</strong> Rev. Dr. Susan Henry-Crowe<br />

Dean <strong>of</strong> <strong>the</strong> Chapel and Religious Life,<br />

<strong>Emory</strong> University<br />

Remarks<br />

Joni Winston<br />

Philanthropist<br />

Afternoon Welcome<br />

Robin Forman, PhD<br />

Dean, <strong>Emory</strong> College <strong>of</strong> Arts and Sciences<br />

Panel Session with <strong>His</strong> <strong>Holiness</strong><br />

See pages 10-11 for chair and panelists<br />

9


Panel: Secular Ethics in Education<br />

<strong>The</strong> panel session, presented in association with <strong>the</strong> Mind and Life Institute (learn more at www.mindandlife.org), will<br />

build upon <strong>the</strong> morning public talk, and examine <strong>the</strong> applicability <strong>of</strong> secular ethics in modern education through <strong>the</strong> lens<br />

<strong>of</strong> evolutionary biology, neuroscience, and educational policy and curricula. Discussion, with <strong>His</strong> <strong>Holiness</strong>, will include <strong>the</strong><br />

implications <strong>of</strong> secular ethics for <strong>the</strong> United States education system, strategies <strong>of</strong> implementation, and potential benefits.<br />

Panel Session Chair<br />

Arthur Zajonc, PhD<br />

President, Mind and Life Institute<br />

A leader in <strong>the</strong> field <strong>of</strong> contemplative pedagogy, Arthur Zajonc was pr<strong>of</strong>essor <strong>of</strong> physics at<br />

Amherst College from 1978 to 2012. He is <strong>the</strong> author <strong>of</strong> <strong>the</strong> books Catching <strong>the</strong> Light and<br />

Meditation as Contemplative Inquiry: When Knowing Becomes Love; co-author <strong>of</strong> <strong>The</strong> Quantum<br />

Challenge and <strong>The</strong> <strong>Dalai</strong> <strong>Lama</strong> at MIT; and co-editor <strong>of</strong> Goe<strong>the</strong>’s Way <strong>of</strong> Science.<br />

Frans B. M. de Waal, PhD<br />

Charles Howard Candler Pr<strong>of</strong>essor <strong>of</strong> Psychology<br />

and Director <strong>of</strong> <strong>the</strong> Living Links Center at <strong>the</strong> Yerkes National Primate Research Center<br />

Frans B. M. de Waal studies primate social behavior and cognition. He is a member <strong>of</strong> <strong>the</strong> (US)<br />

National Academy <strong>of</strong> Sciences, and was selected by Time Magazine as one <strong>of</strong> “<strong>The</strong> World’s 100<br />

Most Influential People Today.” <strong>His</strong> popular books include Our Inner Ape (2005) and <strong>The</strong><br />

Bonobo and <strong>the</strong> A<strong>the</strong>ist (2013).<br />

Abstract: “Cooperation and fairness in primates” Cooperation requires benefits for all parties, o<strong>the</strong>rwise what would<br />

be <strong>the</strong> point? Humans are sensitive to <strong>the</strong> distribution <strong>of</strong> rewards, known as our sense <strong>of</strong> fairness. We do not like getting<br />

less than o<strong>the</strong>rs for <strong>the</strong> same effort. But while <strong>the</strong> human aversion <strong>of</strong> inequity is well known, <strong>the</strong>re are now also studies<br />

<strong>of</strong> o<strong>the</strong>r animals. Controlled experiments indicate that monkeys and apes pay attention to what a partner receives<br />

compared to <strong>the</strong>mselves. We even played <strong>the</strong> Ultimatum Game (<strong>the</strong> gold standard <strong>of</strong> <strong>the</strong> human sense <strong>of</strong> fairness) with<br />

chimpanzees, and <strong>the</strong>ir reactions are indistinguishable from those <strong>of</strong> our species.<br />

Richard Davidson’s research is broadly focused on <strong>the</strong> neural bases <strong>of</strong> emotion and emotional<br />

style and methods to promote human flourishing, including meditation. He has published over<br />

300 articles, many chapters and reviews, and edited 14 books. He was named one <strong>of</strong> “<strong>The</strong><br />

World’s 100 Most Influential People Today” by Time Magazine in 2006, and is author (with Sharon Begley) <strong>of</strong><br />

<strong>The</strong> Emotional Life <strong>of</strong> Your Brain (2012).<br />

10<br />

Richard J. Davidson, PhD<br />

William James and Vilas Pr<strong>of</strong>essor <strong>of</strong> Psychology and Psychiatry, Director <strong>of</strong> <strong>the</strong> Waisman<br />

Brain Imaging Lab, Founder and Chair and <strong>the</strong> Center for Investigating Healthy Minds at <strong>the</strong><br />

Waisman Center, University <strong>of</strong> Wisconsin-Madison


Abstract: “<strong>The</strong> causes and consequences <strong>of</strong> innate goodness”<br />

<strong>The</strong>se brief remarks will showcase <strong>the</strong> view that compassion and o<strong>the</strong>r related virtuous qualities <strong>of</strong> mind are best<br />

regarded as akin to language—we all have an innate propensity to express <strong>the</strong>se qualities, but <strong>the</strong>y require a supportive<br />

environment to be nurtured and cultivated. Evidence for <strong>the</strong> early expression <strong>of</strong> <strong>the</strong>se qualities in infants will be<br />

presented and data suggesting that we come into <strong>the</strong> world with an innate preference for cooperative and altruistic<br />

encounters compared with ones that are uncooperative and selfish. Biological data will be considered that suggest<br />

that compassion and related qualities induce salubrious changes in <strong>the</strong> body that may be beneficial for physical and<br />

mental health. <strong>The</strong>se data may provide a compelling rationale for <strong>the</strong> view that goodness is indeed innate and that its<br />

expression brings benefit that has important evolutionary advantage.<br />

Geshe Lobsang Tenzin Negi, PhD<br />

Senior Lecturer, Department <strong>of</strong> Religion, <strong>Emory</strong> University<br />

Geshe Lobsang Tenzin Negi’s work focuses on <strong>the</strong> intersection <strong>of</strong> modern science and Buddhist<br />

tradition, specifically in <strong>the</strong> role <strong>of</strong> emotions and <strong>the</strong>ir impact on health and well-being. To fur<strong>the</strong>r<br />

this interdisciplinary endeavor, he serves as principal contemplative investigator for <strong>Emory</strong>’s<br />

ongoing research study on <strong>the</strong> benefits <strong>of</strong> compassion meditation.<br />

Abstract: “Compassion as <strong>the</strong> foundation for secular ethics” Both <strong>the</strong> major religious traditions and modern<br />

humanistic movements have recognized compassion as a basic human value indispensable for well-being. In recent<br />

years, evolutionary biologists and neuroscientists have also been finding increasing evidence that suggests not only is<br />

compassion vital for human flourishing, <strong>the</strong> potential for compassion is rooted in our very biology. This presentation<br />

will share some <strong>of</strong> <strong>the</strong> insights derived from research with Cognitively Based Compassion Training at <strong>Emory</strong> University,<br />

including research with elementary school children and adolescents in foster care. <strong>The</strong>se scientific findings provide<br />

compelling evidence for how compassion can be a catalyst for positive personal growth and transformation.<br />

Brooke Dodson-Lavelle, M.A.<br />

Senior Research Officer, Mind and Life Institute<br />

Brooke Dodson-Lavelle leads Mind and Life’s new Ethics, Education and Human Development<br />

Initiative. She has experience developing and teaching compassion-based interventions for adults,<br />

elementary school children, and adolescents in Atlanta’s foster care system. She is completing<br />

her PhD at <strong>Emory</strong> in religious studies, where her work focuses on <strong>the</strong> secularization <strong>of</strong> Buddhist<br />

contemplative practices in America.<br />

Abstract: “Fostering compassionate and ethical development in education: A Mind and Life initiative”<br />

As part <strong>of</strong> its mission to promote human flourishing around <strong>the</strong> globe, <strong>the</strong> Mind and Life Institute has recently embarked<br />

on a new initiative to develop pedagogy and curricula in “secular ethics.” We are committed to fostering compassionate<br />

communities that support ethical sensitivity and altruistic behavior in educational and o<strong>the</strong>r social institutions. Our<br />

approach builds from existing work in social and emotional learning and contemplative education, and integrates<br />

insights from neuroscience and human development with sophisticated contemplative training and <strong>the</strong> best existing<br />

educational practices. This presentation will highlight key features, goals, and strategies <strong>of</strong> this initiative.<br />

11


Secular Ethics 101<br />

Wednesday, October 9 • 9:30 a.m.<br />

Glenn Memorial Auditorium<br />

<strong>His</strong> <strong>Holiness</strong>, in his role as Presidential Distinguished Pr<strong>of</strong>essor, will<br />

deliver a traditional “intro-course” lecture on secular ethics with<br />

questions from <strong>Emory</strong> students<br />

Schedule<br />

9:30 a.m.<br />

9:35 a.m.<br />

Welcome and greetings on behalf <strong>of</strong> <strong>the</strong> faculty<br />

Claire E. Sterk, PhD<br />

Provost and Executive Vice President for Academic Affairs<br />

Welcome and greetings on behalf <strong>of</strong> <strong>the</strong> students<br />

Raj Patel<br />

President, Student Government Association<br />

Secular Ethics 101 and Q&A Session<br />

<strong>His</strong> <strong>Holiness</strong> <strong>the</strong> <strong>Dalai</strong> <strong>Lama</strong><br />

James W. Wagner, PhD, Moderator<br />

President, <strong>Emory</strong> University<br />

Recommended Reading<br />

From <strong>the</strong> publisher:<br />

Ten years ago, in his<br />

best-selling Ethics for<br />

<strong>the</strong> New Millennium,<br />

<strong>His</strong> <strong>Holiness</strong> <strong>the</strong> <strong>Dalai</strong><br />

<strong>Lama</strong> first proposed<br />

an approach to ethics<br />

based on universal<br />

ra<strong>the</strong>r than religious<br />

principles. Now, in<br />

Beyond Religion, <strong>the</strong> <strong>Dalai</strong> <strong>Lama</strong>, at<br />

his most compassionate and outspoken,<br />

elaborates and deepens his vision for <strong>the</strong><br />

nonreligious way.<br />

Transcending <strong>the</strong> mere “religion wars,” he<br />

outlines a system <strong>of</strong> ethics for our shared<br />

world, one that gives full respect to<br />

religion. With <strong>the</strong> highest level <strong>of</strong> spiritual<br />

and intellectual authority, <strong>the</strong> <strong>Dalai</strong><br />

<strong>Lama</strong> makes a stirring appeal for what he<br />

calls a “third way,” a path to an ethical<br />

and happy life and to a global human<br />

community based on understanding and<br />

mutual respect.<br />

Beyond Religion is an essential statement<br />

from <strong>the</strong> <strong>Dalai</strong> <strong>Lama</strong>, a blueprint for all<br />

those who may choose not to identify<br />

with a religious tradition, yet still yearn<br />

for a life <strong>of</strong> spiritual fulfillment as <strong>the</strong>y<br />

work for a better world.<br />

12


Transcending Moral Differences: Can a “Secular Ethic” Unite Us?<br />

Wednesday, October 9 • 2:00 p.m.<br />

Emerson Concert Hall, Schwartz Center for Performing Arts<br />

Schedule<br />

2:00 p.m.<br />

Welcome and greetings on behalf <strong>of</strong><br />

<strong>the</strong> Department <strong>of</strong> Religion<br />

Gary Laderman, PhD<br />

Chair, <strong>Emory</strong> Department <strong>of</strong> Religion<br />

2:05 p.m.<br />

Conversation with <strong>His</strong> <strong>Holiness</strong><br />

In his book Beyond Religion: Ethics for a Whole World,<br />

<strong>His</strong> <strong>Holiness</strong> <strong>the</strong> <strong>Dalai</strong> <strong>Lama</strong> lays out an approach to<br />

ethics that has <strong>the</strong> ambitious aim <strong>of</strong> uniting believers and<br />

non-believers around a common ethical vision and set<br />

<strong>of</strong> practices. But can such a vision, based on Buddhist<br />

concepts <strong>of</strong> awareness, discernment, and compassion, truly<br />

unite diverse religious and secular ethical traditions? A<br />

panel <strong>of</strong> experts will discuss <strong>the</strong> book with <strong>His</strong> <strong>Holiness</strong>,<br />

and <strong>the</strong>n <strong>Emory</strong> faculty and advanced graduate students<br />

will have an opportunity to discuss and debate <strong>the</strong> book<br />

with <strong>His</strong> <strong>Holiness</strong> and o<strong>the</strong>r experts on ethics.<br />

Moderator:<br />

Paul Root Wolpe, PhD,<br />

Director, Center for Ethics<br />

<strong>Emory</strong> Faculty Panelists:<br />

Wendy Farley, PhD<br />

Department <strong>of</strong> Religion<br />

Philippe Rochat, PhD JD<br />

Department <strong>of</strong> Psychology<br />

Edward L. Queen, PhD<br />

Center for Ethics<br />

About <strong>the</strong> Center for Ethics<br />

An international leader in <strong>the</strong> exploration <strong>of</strong> ethics, <strong>the</strong><br />

<strong>Emory</strong> Center for Ethics is dedicated to exploring how<br />

ethical issues underlie <strong>the</strong> decisions that shape our minds,<br />

lives, and society. To do so, scholars from across <strong>the</strong><br />

university ga<strong>the</strong>r at <strong>the</strong> Center to collaborate and study. <strong>The</strong><br />

Center also hosts public programs, partners and consults<br />

with private and public community organizations, and<br />

teaches students at every level <strong>of</strong> university life. <strong>The</strong> Center<br />

is committed to asking tough questions and developing<br />

strategies to help people and organizations put ethics into<br />

practice. Learn more at ethics.emory.edu<br />

About <strong>the</strong> Department <strong>of</strong> Religion<br />

<strong>The</strong> Department <strong>of</strong> Religion at <strong>Emory</strong> University <strong>of</strong>fers a<br />

curriculum <strong>of</strong> studies at introductory and advanced levels<br />

in <strong>the</strong> history <strong>of</strong> religious traditions and <strong>the</strong> relations<br />

between religions, societies, ideas, values, attitudes, and<br />

artistic expressions. This curriculum includes a broad,<br />

cross-cultural, and interdisciplinary array <strong>of</strong> courses<br />

inquiring into Christian, Jewish, Hindu, Buddhist, and<br />

Muslim religious traditions. In addition, <strong>the</strong>matic courses<br />

take up common human issues and explore <strong>the</strong>m from<br />

<strong>the</strong> perspectives <strong>of</strong> diverse religious traditions.<br />

Learn more at religion.emory.edu<br />

13


Cultural Events: <strong>The</strong> Mystical Arts <strong>of</strong> Tibet<br />

Performance<br />

Wednesday, October 9 • 7:30 p.m.<br />

Emerson Concert Hall, Schwartz Center for Performing Arts<br />

<strong>The</strong> famed multiphonic singers <strong>of</strong> Tibet’s Drepung<br />

Loseling Monastery on <strong>the</strong>ir Mystical Arts <strong>of</strong> Tibet world<br />

tour will perform “Sacred Music Sacred Dance for World<br />

Healing” in a rare collaboration with renowned Tibetan<br />

musician Nawang Khechog.<br />

<strong>The</strong> performance features multiphonic chanting, wherein<br />

each <strong>of</strong> <strong>the</strong> chantmasters simultaneously intones three<br />

notes <strong>of</strong> a chord. <strong>The</strong> Drepung Loseling monks, who are<br />

particularly renowned for this unique singing, also utilize<br />

traditional instruments such as 10-foot-long dung-chen<br />

horns, drums, bells, cymbals and gyaling trumpets. Rich<br />

brocade costumes and masked dances, such as <strong>the</strong> Dance<br />

<strong>of</strong> <strong>the</strong> Sacred Snow Lion, add to <strong>the</strong> exotic splendor.<br />

Nawang Khechog is <strong>the</strong> first Tibetan musician to be<br />

nominated for a Grammy and is <strong>the</strong> most renowned<br />

Tibetan flutist in <strong>the</strong> world with more than 12 albums. A<br />

self-taught musician, his music appears on <strong>the</strong> soundtrack<br />

for <strong>the</strong> film Seven Years in Tibet. For 11 years he was a<br />

monk and studied Buddhist philosophy and meditation<br />

with <strong>His</strong> <strong>Holiness</strong> <strong>the</strong> <strong>Dalai</strong> <strong>Lama</strong>.<br />

Tickets and more information: dalailama.emory.edu<br />

Mandala<br />

On-going through October 20<br />

Meditation Hall, Drepung Loseling Monastery<br />

In honor <strong>of</strong> <strong>His</strong> <strong>Holiness</strong> <strong>the</strong> <strong>Dalai</strong> <strong>Lama</strong>’s visit to <strong>Emory</strong><br />

University, <strong>the</strong> Drepung Loseling monks <strong>of</strong> <strong>The</strong> Mystical<br />

Arts <strong>of</strong> Tibet will create a Medicine Buddha Mandala<br />

which is available for viewing during public hours at<br />

<strong>the</strong> Drepung Loseling Monastery Meditation Hall. This<br />

mandala will be dismantled in a Closing Ceremony at <strong>the</strong><br />

conclusion <strong>of</strong> Drepung Loseling’s fifth Annual Tibetan<br />

Festival on October 20.<br />

From all <strong>the</strong> artistic traditions <strong>of</strong> Tantric Buddhism, <strong>the</strong><br />

unique method <strong>of</strong> painting with colored sand ranks as<br />

most exquisite. In Tibetan this art is called dul-tsonkyil-khor,<br />

which literally means “mandala <strong>of</strong> colored<br />

powders.” Millions <strong>of</strong> grains <strong>of</strong> sand are painstakingly<br />

laid into place on a flat platform over a period <strong>of</strong> days or<br />

weeks. As with <strong>the</strong> Buddhist tradition as a whole, sand<br />

painting has its roots in <strong>the</strong> Tantric legacy <strong>of</strong> Buddhist<br />

India, extending back more than 2,000 years. Formed <strong>of</strong> a<br />

traditional prescribed iconography that includes geometric<br />

shapes and a multitude <strong>of</strong> ancient spiritual symbols, <strong>the</strong><br />

sand-painted mandala is used as a tool for re-consecrating<br />

<strong>the</strong> earth and its inhabitants.<br />

Viewing hours and more details: www.drepung.org<br />

14


Buddhist Teaching<br />

Thursday, October 10 • 9:30 a.m.<br />

Glenn Memorial Auditorium<br />

<strong>His</strong> <strong>Holiness</strong> will provide a teaching by invitation <strong>of</strong> <strong>the</strong> Drepung<br />

Loseling Monastery-Atlanta on <strong>the</strong> root text <strong>of</strong> Mahamudra by 1st<br />

Panchen <strong>Lama</strong>, Losang Choekyi Gyaltsen.<br />

Losang Choekyi Gyaltsen was a luminary extraordinaire among <strong>the</strong><br />

line <strong>of</strong> early, great masters <strong>of</strong> <strong>the</strong> Gelug tradition. <strong>His</strong> text, titled<br />

“Root Text on <strong>the</strong> Great Seal in Accordance with <strong>the</strong> Precious,<br />

Virtuous Tradition: <strong>The</strong> Main Road to <strong>the</strong> State <strong>of</strong> Victorious Ones,”<br />

ranks as one <strong>of</strong> <strong>the</strong> most illuminating works <strong>of</strong> this great master.<br />

This text provides an experiential approach to understanding <strong>the</strong><br />

au<strong>the</strong>ntic nature <strong>of</strong> <strong>the</strong> mind and all phenomena, namely <strong>the</strong> mind’s<br />

uncorrupted luminous and cognizant nature and <strong>the</strong> emptiness <strong>of</strong> all<br />

phenomena, referred to here as “<strong>The</strong> Great Seal.”<br />

1998 Teaching<br />

About <strong>the</strong> Drepung Loseling Monastery<br />

Sharing and Preserving Tibet’s Legacy <strong>of</strong> Wisdom<br />

and Compassion<br />

Drepung Loseling Monastery, Inc. (DLM-Atlanta) is <strong>the</strong><br />

North American seat <strong>of</strong> Drepung Loseling Monastery, a<br />

600-year-old monastic college that <strong>His</strong> <strong>Holiness</strong> <strong>the</strong> <strong>Dalai</strong><br />

<strong>Lama</strong> has described as “<strong>the</strong> top academic institution”<br />

within <strong>the</strong> Tibetan tradition. Established in 1991 and<br />

academically affiliated with <strong>Emory</strong> University since 1998,<br />

DLM-Atlanta is an outpost <strong>of</strong> au<strong>the</strong>ntic Tibetan Buddhist<br />

Monks assembled at Drepung Loseling Monastery in India<br />

culture continuing an ancient tradition <strong>of</strong> academic<br />

excellence and spiritual development.<br />

This “Little Tibet” in Atlanta has garnered a reputation as<br />

one <strong>of</strong> <strong>the</strong> most active, innovative, and vibrant centers <strong>of</strong><br />

Tibetan Buddhism in America. A center for <strong>the</strong> cultivation<br />

<strong>of</strong> both heart and intellect, DLM-Atlanta seeks to provide<br />

a sanctuary for nurturing inner peace and kindness,<br />

community understanding, and global healing.<br />

Drepung Monastery was founded on a hillside outside <strong>of</strong><br />

Lhasa, Tibet, in 1416 by Jamyang Choeje, one <strong>of</strong> <strong>the</strong> four<br />

principal disciples <strong>of</strong> <strong>the</strong> great Tibetan scholar and adept,<br />

Je Tsongkhapa. Drepung grew into a grand monastic<br />

university housing 10,000 monks and divided into seven<br />

colleges—much like early European universities such<br />

as Oxford and Cambridge. Known as Khemang Losel<br />

Jewai Ling Dratsang, <strong>the</strong> “Monastic College <strong>of</strong> a Million<br />

Brilliant Scholars,” Drepung Loseling became <strong>the</strong> largest<br />

<strong>of</strong> Drepung’s colleges and <strong>the</strong> one most renowned for its<br />

academic excellence.<br />

15


After <strong>the</strong> Chinese Communist invasion <strong>of</strong> Tibet in 1959, a<br />

fraction <strong>of</strong> Drepung Loseling’s monks managed to escape<br />

and follow <strong>His</strong> <strong>Holiness</strong> <strong>the</strong> <strong>Dalai</strong> <strong>Lama</strong> into exile in India.<br />

Drepung Loseling was eventually reestablished in India in<br />

1969 with 300 monks. Despite many difficult circumstances,<br />

<strong>the</strong> monastery has flourished in South India and now is<br />

home to more than 3,000 monks. <strong>The</strong> rigorous Geshe degree<br />

program takes approximately 20 years to complete, and its<br />

reputation for producing champions <strong>of</strong> Tibetan Buddhist<br />

scholarship continues.<br />

As an heir to this heritage and under <strong>the</strong> patronage <strong>of</strong> <strong>His</strong><br />

<strong>Holiness</strong> <strong>the</strong> <strong>Dalai</strong> <strong>Lama</strong>, DLM-Atlanta continues a legacy<br />

<strong>of</strong> cultural interchange, pr<strong>of</strong>ound contemplation, and critical<br />

analysis with its focus on developing strong and sustainable<br />

programs in three main areas.<br />

Sharing Tibet’s Unique Culture<br />

<strong>The</strong> Mystical Arts <strong>of</strong> Tibet Tours strive to promote global<br />

peace and understanding through <strong>the</strong>ir “Sacred Music, Sacred<br />

Dance” performances, sand mandalas, workshops, and<br />

lectures while also sharing Tibet’s unique and endangered<br />

culture. <strong>The</strong>se tours raise awareness <strong>of</strong> <strong>the</strong> plight <strong>of</strong> Tibetans<br />

and <strong>the</strong>ir commitment to a nonviolent resolution while also<br />

raising funds to sustain Drepung Loseling in India and its<br />

efforts to preserve Tibetan culture in exile.<br />

16<br />

A sampling <strong>of</strong><br />

Drepung Loseling<br />

Monastery-Atlanta<br />

cultural events:<br />

(pictured clockwise)<br />

Tibetan festival,<br />

Sacred Music Sacred<br />

Dance performers,<br />

and mandala art<br />

project for children<br />

2010 <strong>Visit</strong> <strong>of</strong> <strong>His</strong> <strong>Holiness</strong> to DLM-Atlanta<br />

Partnering with <strong>Emory</strong> University to Promote <strong>the</strong> Holistic<br />

Education <strong>of</strong> Heart and Mind<br />

DLM-Atlanta works to create and facilitate academic<br />

programs and research initiatives that bridge <strong>the</strong> Western<br />

and Tibetan intellectual traditions. Since <strong>the</strong> inception<br />

<strong>of</strong> <strong>the</strong> <strong>Emory</strong>-Tibet Partnership, which began as an<br />

academic affiliation between Drepung Loseling and <strong>Emory</strong><br />

University, DLM-Atlanta has been a crucial partner in <strong>the</strong><br />

creation <strong>of</strong> numerous innovative programs. <strong>The</strong>se include<br />

<strong>the</strong> <strong>Emory</strong>-Tibet Science Initiative, <strong>Emory</strong>’s Distinguished<br />

Tibetan <strong>Visit</strong>ing Scholars Program, and <strong>the</strong> ongoing<br />

research into Cognitively Based Compassion Training.<br />

Providing Comprehensive Programs in Tibetan Buddhist<br />

<strong>The</strong>ory and Practice<br />

<strong>The</strong> third area <strong>of</strong> focus for DLM-Atlanta is to provide<br />

comprehensive education and training in Tibetan Buddhist<br />

philosophy, psychology, and meditation for personal<br />

transformation and social well-being. With four highly<br />

qualified resident teachers, including a reincarnate lama<br />

and three Geshe Lharampas <strong>of</strong>fering a full range <strong>of</strong><br />

instruction at beginning, intermediate, and advanced<br />

levels, DLM-Atlanta seeks to maintain a balance <strong>of</strong> study<br />

and practice through regularly scheduled Tibetan Buddhist<br />

teachings and meditation sessions. Popular weekly<br />

meditation sessions focusing on both mindfulness and<br />

compassion, appropriate to individuals <strong>of</strong> all backgrounds<br />

and levels <strong>of</strong> mediation experience, complement traditional<br />

teachings and practices. Additionally, DLM-Atlanta hosts<br />

visiting Tibetan Buddhist masters and artists, extended<br />

retreats, and interreligious and interdisciplinary lectures<br />

and workshops, and members participate in various<br />

community-service activities.


Sponsors<br />

<strong>Emory</strong> University greatly appreciates <strong>the</strong> generous financial support received from corporate, foundation, and individual<br />

sponsors listed below. <strong>The</strong>ir gifts, and those received after <strong>the</strong> printing <strong>of</strong> this program, will help fur<strong>the</strong>r <strong>the</strong> work <strong>of</strong> <strong>the</strong><br />

<strong>Emory</strong>-Tibet Partnership and <strong>Emory</strong>-Tibet Science Initiative through <strong>Emory</strong> College <strong>of</strong> Arts and Sciences.<br />

Anonymous<br />

Asoka Bandarage<br />

Tony Brewer and Company<br />

Dawn Carter<br />

Richard V. Clark<br />

<strong>The</strong> Coca-Cola Company<br />

Thomas W. Comstock 80MR<br />

Enna Crosman<br />

Rev. Howard R. Edwards<br />

Barbara A. Graham<br />

Norman Guthrie<br />

Kathleen Hedrick 89B<br />

<strong>The</strong> Highland Vineyard Foundation<br />

Donna 88C and Steven Horne 86C<br />

Special Thanks<br />

Linda G. Hutton<br />

Becky Jackson<br />

Lisa R. Jue<br />

Elizabeth Cates and Hugh Kelley<br />

<strong>The</strong> Nisha A. Kirk Fund<br />

Margaret A. Kulyk 96T<br />

and Wendy Farley<br />

Jaynn Kushner<br />

Mickey Lemle<br />

Stephanie Lewis<br />

Annesia Lin<br />

Judith McBean<br />

Lynne B. McClendon 74G<br />

Kris McGarry<br />

Numbers and letters following sponsor names indicate <strong>Emory</strong> University alumni class years/schools.<br />

Lexie Potamkin<br />

Perry Rahbar 04C<br />

Life University<br />

Diana and Jonathan Rose<br />

Madhu and Jagdish Sheth<br />

Brett Torino<br />

Ira Seret<br />

Darla Rae Ura 05N<br />

Mary Anne Luciano Valdecanas<br />

89C 93M 96MR<br />

and Bradford Priddy 90C 95M<br />

Margaret Wadsworth<br />

Thomas J. White<br />

Joni Winston<br />

<strong>The</strong> executive committee wishes to thank <strong>Emory</strong>’s Campus<br />

Services, Catering, Communications, Marketing, and<br />

Development and Alumni Relations departments. <strong>The</strong><br />

events would not be possible without <strong>the</strong> direction and<br />

support <strong>of</strong> <strong>the</strong> Office <strong>of</strong> Tibet in New York, <strong>the</strong> U.S.<br />

Department <strong>of</strong> State, Drepung Loseling Monastery-Atlanta,<br />

and <strong>the</strong> <strong>Emory</strong>, DeKalb, Atlanta, and Gwinnett County<br />

police and safety teams. Special thanks to <strong>the</strong> staff and<br />

management at <strong>the</strong> Gwinnett Center, Glenn Church, and<br />

<strong>the</strong> Schwartz Center. Thank you to <strong>the</strong> many volunteers<br />

and colleagues from around <strong>the</strong> campus and <strong>the</strong> broader<br />

community who worked tirelessly to make <strong>the</strong>se events<br />

successful. Special thanks to Kari Leibowitz, Suzanne Eden-<br />

Antola, Andrew Shahan, Brenda Tran, Evan Goldberg, and<br />

Jim Wynn for <strong>the</strong>ir talents and dedication to <strong>the</strong>se events.<br />

Produced by <strong>the</strong> Office <strong>of</strong> University Events.<br />

Photos provided by <strong>Emory</strong> Photo/Video, Hal Jacobs, <strong>the</strong><br />

Carlos Museum, DLM-Atlanta, Joe Boris and many o<strong>the</strong>rs.<br />

<strong>The</strong> <strong>Visit</strong> 2013 Executive Committee: Gary Hauk,<br />

Geshe Lobsang Tenzin Negi, and Michael Kloss.


<strong>Emory</strong>: a destination university, internationally recognized as an inquiry driven, ethically engaged, and diverse community,<br />

whose members work collaboratively for positive transformation in <strong>the</strong> world through courageous leadership in teaching,<br />

research, scholarship, health care, and social action.

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